Category Archives: Call for Papers

Debating the Norms of Scientific Writing

International Workshop for Young Researchers

Dates and place: 23rd-24th of May 2018, Prague
Deadline for proposals: 2 April 2018
Organizer: Julien Wacquez (EHESS, CESPRA, CEFRES)
Orgnized in collaboration with: CEFRES, Institute of Philosophy of the Czech Academy of Sciences, EHESS (Paris) and Charles University
Language: English

This workshop is open to young researchers (PhD students and Post-Doc) from diverse disciplines from France and from Visegrád countries as well as the CEFRES team. Please send a short CV, title and 300 word-long abstract to Julien Wacquez: julien.wacquez@cefres.cz

Day 1 (Wednesday, May 23) will bring together researchers from France and from Visegrád countries to tackle these questions and identify by which ways the norms of writing are negotiated. Do those debates about the forms of scientific writing impact our way of writing or of doing science?

Day 2 (Thursday morning, May 24) will be devoted to the question of how we encounter and solve writing problems in the course of our investigations. Professors and young researchers will be invited to share their own writing experiences.

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When All Roads Led to Paris. Artistic Exchanges Between France and Central Europe in the 19th Century

Deadline for applications: 18 March 2018
Organizers: Kristýna Hochmuth (ÚDU FF UK, NG) and Adéla Klinerová (ÚDU FF UK, EPHE, CEFRES)
Partners: CEFRES, ÚDU FF UK, ÚDU AV ČR, NG
When & Where: 26-27 June 2018, AV ČR, Národní 1009/3, Prague 1, room 205
Languages: French and English

Practical Details

This workshop, organized by CEFRES, the Institute of Art History of the Czech Academy of Sciences (ÚDU AV ČR), the National Gallery in Prague (NG) and the Institute of Art History of the Faculty of Arts of the Charles University (ÚDU FF UK) is open to PhD students, post doctoral students and young researchers. Our discussions will be initiated by a keynote speech by professor Marek Zgórniak, Institute of Art History, Jagiellonian University, Kraków. A complementary program will be open to active participants and public. Travel and accommodation costs will not be covered. On the other hand, we will help with hotel bookings in Prague.

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Voltaire between the Rhine and the Danube (18th-19th centuries)

Voltaire Days

Deadline for applications: 20 February 2018
Organizer: Guillaume Métayer (CELLF – CNRS)
Partners: CELLF (UMR 8599), Société des Études Voltairiennes, CEFRES, CERCLL (Jules Verne University, Picardie)
When & where: 22-23 June 2018, Paris-Sorbonne University
Language: French and English
Contact: gme.metayer@gmail.com

Outline

No-one among the Enlightened French writers and philosophers  entertained such extensive relations with the German-speaking world as Voltaire. Besides his many stays in Germany, and his well-known appointment as chamberlain to Frederick II at the Prussian court, Voltaire stayed in Gotha and Aix-la-Chapelle. His visits, relationships and above all his readings sparked many works of various genres, most famously, but not only, Candide (1759). Westphalia was also the philosophical and imaginative inspiration for an important chapter of L’Essai sur les Mœurs (“Essay on Universal History, the Manners, and Spirit of Nations”, 1756) and Voltaire wrote another, more detailed historical account, at the request of the Princess of Saxe-Gotha, entitled Les Annales de l’Empire (“Annals of the Empire”, 1753). L’Histoire de la guerre de 1741 (merged and adapted within the Précis du Siècle de Louis XV, “Short history of the Age of Louis XV) also takes account of this political and cultural unity with its changing borders. As a historian, Voltaire addressed crucial topics such as the struggle between temporal and spiritual powers, in particular between papacy and the Holy Empire; the Reformation; or more widely, Europe’s political and religious identity.

Yet, Voltaire’s intense interest for Germany is pervaded with ambiguity: he is interested in the Empire’s policy, history and contemporary hope for a forthcoming “philosopher king” in Berlin at the expense of German literature, language and arts, which he looked down on and readily derided. This inconsistency explains the complex and polemical nature of Voltaire’s reception in the German-speaking world. Supporters and epigones prevailed to begin with but were soon taken over, with a few exceptions (Schiller, Goethe, Heine), by the critiques of the representatives of the literary and philosophical German renewal. Even before Romanticism, Lessing set the tone for this harsh critical tradition, continued by August Wilhelm Schlegel. Only from the 1870s, with the re-evaluation of David Friedrich Strauss, Dubois-Reymond, and most of all Nietzsche, did the figure of Voltaire evolve into becoming a cornerstone of the European Enlightenment.

Such interaction in time between Voltaire’s German world-view and the German, and more largely Central European reception of the philosopher writer will be at the core of this conference, being held forty years after the Mannheim conference*. Papers dealing with reception, circulation, and translation studies, or seminal monographies—insofar as they attempt to deal with both dimensions of this hermeneutic Wechselwirkung—will be welcome. The fate of Voltaire’s thought in the Austrian hereditary possessions  (Hungary, Galicia) would also offer very interesting case studies.

* Voltaire und Deutschland. Quellen und Untersuchungen zur Rezeption der Französischen Aufklärung. Internationales Kolloquium der Universität Mannheim zum 200. Todestag Voltaires [Mannheim, 1978], Stuttgart 1979.

CFP – Disability, Health and Handicap in Social Sciences and Humanities

Interdisciplinary Workshop

Organizers: Kateřina Kolářová (Faculty of Humanities, Charles University, Prague – FHS UK), Martina Winkler (Christian-Albrechts-Universität, Kiel), Filip Herza (FHS UK / CEFRES), Kamila Šimandlová (FHS UK)
When
: 17/2/2018
Where: Akademické Centrum, Husova 4a, Prague 1
Language: Czech
Deadline for submission: 20/12/2017

Concepts of disability, health, sickness, debility, biological precarity and stigmatization come to the foreground in recent debates in social sciences and humanities. This workshop wants to open floor for interdisciplinary exchanges between disability studies and other fields of social sciences and humanities. Calling for explorations of different methodological approaches, perspectives and theoretical conceptualizations of disability and difference, debility and biological precarity, body and corporeality, the workshop aims to deepen discussions of already established themes, as well as to strike new theoretical paths. We specifically encourage presentations working with intersectional approaches that link disability to other categories of difference and power, such as gender, sexuality, ethnicity and race, class, age, and other relevant categories.

Presentations may address:

  • Cultural representations, cultural practices and symbolical regimes of body, embodiment, health, sickness and disability
  • Symbolical regimes of disability (such as e.g. “compulsory able-bodiedness and abledmindedness”), their reproduction and disturbances past and present
  • Moral economies of disability and the concept of welfare state in the state socialism and the post-socialist period
  • Post-/colonial politics of disability
  • Transnational circulations and translations of disability theory and disability politics
  • Transformations of expert discourses in relation to health and dis/ability, alternative knowledges and forms of expertise between the 19th and the 21th centuries
  • Health as a moral imperative and platforms for emancipatory discourses and strategies
  • Politics of inclusion and (social) exclusion
  • Histories, politics and praxis of institutionalization and “deinstitutionalization”
  • Biopolitics of dis/ability
  • Intersectional methodologies

We kindly ask potential contributors to submit their proposals until 20 December 2017 at simandlova@outlook.com

Workshop is organized within the project “(Post)Socialist Modernity and social and cultural politics of disability” jointly funded by the Czech Science Foundation (GAČR) and Deutsche Forschungsgemeinschaft (DFG), held by the Faculty of Humanities Charles University. The event is co-hosted by CEFRES and the Institute of Sociology of the Czech Academy of Sciences.

CFP: The Wording of Thoughts: Philosophy From the Standpoint of Its Manuscripts and Archives

The Wording of Thoughts: Philosophy From the Standpoint of Its Manuscripts and Archives—Methodologies, Histories and Horizons

Organizer : Benedetta Zaccarello, CEFRES
When & Where : 7-9 June 2018, Prague
Deadline for applications : 21 January 2018
Language: English
Partners: ITEM, IMEC, Patočka Archives (Czech Academy of Sciences), FHS UK

Please send your proposal (title and 300 word-long abstract) and bio-bibliographical short notice to the following address: benedetta.zaccarello@cefres.cz

Philosophy is written, practiced, lived through: it is the translation of the experience of a thinking subjectivity in a conceptual alphabet and a verbal fabric. The I of philosophy is a chimera whose head tickles the heights of abstract concepts and universal discourses, while its body is grounded in the lived experience. At the hinge between these two realms called for by the speculative effort, stands the verbal material. Its meaning can only be determined taking into account its relationship to its contexts, the writing and reading practices surrounding it, the horizons of significations and even the implicit polemical charge which characterizes every philosophical contention. Likewise, the specificity of each theoretical expression is both the sine qua non condition for the perpetuation of a discipline looking to evolve and transcend its own categories, and the most subjective and personal aspect of a work that traditionally aims at the “neutrality” of abstraction.

The “making of a philosophical text”, including its cultural features and societal contingencies, challenges the representation of the discipline’s history as a series of abstract findings and innovative intuitions that constitute the landmarks of our paradigms. The philosopher who writes is the first inclined to erase the complex intricacies of the negotiations between existence and theory, between conceptual inventiveness and shared vocabulary inherited from a centuries-old tradition. Yet it is obvious that the dynamics of philosophy production and reception are a complex phenomenon whose writing nature is a crucial stake.

As reminded by Derrida reading Paul Valéry, such dimension of the philosopher’s work is constantly and almost physiologically overlooked in the representations of the discipline’s aims. Strong borders seem to delimitate fields renowned to be dissimilar, if not incompatible: philosophy and literature are therefore often seen as rival siblings, and their respective horizons do not take easily into account some elements that turn out to be indispensable to understand—from a dynamic, historical-cultural point of view—the production of theoretical prose. Likewise, and opposite to the tradition of the Romantic period for instance, intellectual work rarely binds philology and philosophy.

For all these reasons, the philosophical manuscript is an odd object that has only recently started to receive proper appraisal. In Europe nevertheless, the creation of archive centers gathering major philosophical data—such as Nietzsche, W. Benjamin or Kierkegaard—has sustained the memory of philosophical writing and enabled such “arches” to cross time waiting for the moment when, partly thanks to the development of digital humanities, these materials could get a much deserved attention. Thanks to the editing of philosophical manuscripts, the information contained by such media beyond the text itself turns out to be manyfold. The ontology that vitalizes and structures the hermeneutical gesture behind the work on manuscripts is indeed different. Such perspective enables to look at the evolution of a theoretical thought as a living and specific adventure, and the history of the discipline a dynamic, manifold and choral process. Still, not all the documents, as dispersed and little known traces of the philosophical practices, can be turned into books and remain hidden to the public eye. But it is beyond doubt that accessing these archives often enables to better understand the appearance, the method, the approach and even the sources, along with the polemical targets and the hints that published books tend to excise or dim.

Often only the specialists working on the critical edition of the works of a thinker-writer, or the archivists in charge of a fund are able to develop knowledge from such materials: working on archives demands time, and it does not match the rhythms imposed today to research and intellectual production. Therefore creativity expressed by researchers as they come up with ad hoc tools to publish or interpret a set of manuscripts has not yet been subjected to a comparative approach aiming at setting common methodological principles. If genetic criticism has developed since the 1970s an important set of tools and philological methodology specific to the study of writers’ manuscripts, little has been done to elaborate guidelines when dealing with philosophical archives.

This conference aims at establishing a dialogue between specialists from various countries and continents who have worked on different corpus so to sketch a few first methodological lines and establish a collaborative pioneer network. The publication of the conference proceedings should be a first cornerstone of this new consortium.
As the history of several philosophical archives and their anchoring in history as such, we hope to shed some light on these places as knowledge sources and field training and to advocate for the inclusion of such materials for a new approach to the history and the exegesis of theory. 

Four panels will be organized:

1 – Archives’ History/Histories. We welcome contributions dealing with the history of philosophical archives as institutions and how they became embedded in the cultural and social landscape of their time. On the other hand, the history of philosophy that can be reached through working on manuscripts shall be tackled.

2Conservation & Edition. The aim is to collect the testimonies of various specialists who have worked as curators and/or editors of philosophical manuscripts to better understand the specific challenges they may have met with each specific theoretical writing.  Issues pertaining to the digitalization of theoretical funds and to the intelligibility of its objects will also be addressed. We welcome papers on paradigmatic cases that can also fit within the 3rd type of propositions below.

3 – Editions & Exegesis: approaches and methodologies. Several contributions and a round table should open common methodological perspectives from the observation of several philosophical corpus. We aim at sketching a guideline applied to philosophical manuscripts, whether from the point of view of interpretation or of publishing.

4 – The Archives of Theory. This last panel aims at collecting propositions dealing with theoretical corpus outside philosophy, sic as literary theory, art history, science history, semiotics… This comparative perspective should bring up the specificities of this type of documents in their relation to the philosophical materials.

CfP: (Trans)missions: Monasteries as Sites of Cultural Transfers

An International Workshop proposed by the Center for Ibero-American Studies of the Faculty of Arts, Charles University (SIAS FF UK), the French Institute for Research in Social Sciences (CEFRES) and the Institute of Art History of Czech Academy of Sciences (ÚDU AV ČR). The collaboration is realized within the Research project “Cataloging and study of the translations of Spanish and Ibero-American Dominicans”.

Deadline for proposals (250 words): 26 June 2017
Notification due: 31 July 2017
Time & Venue: 25(-26) September 2017, Prague
Scientific organizers: Monika Brenišínová (SIAS FF UK), Katalin Pataki (CEU/CEFRES) and Lenka Panušková (ÚDU AV ČR)

The aim of the workshop is to set into focus the monastic space as a multifaceted research theme from a global and interdisciplinary perspective. We invite papers that address the questions how monastic institutions contributed to the flow and exchanges of cultural practices and how their role as cultural mediators shaped their material culture and spatial politics. The scope of the workshop has no timely, geographical or confessional limitations as it intends to generate dialogue between researchers from various disciplinary backgrounds.

For centuries, monasteries served as centers of education and culture. Literary works, sermons, translations and artefacts were created among their walls that never served merely as an impenetrable isolation from the outer world, but rather represented a conscious politics of structuring both the physical and the mental space. They kept contact not only with their closer environment, but also formed part of greater intellectual, spiritual and economic networks and interacted with different stakeholders of worldly power. They could serve as strongholds of cultural and religious missions that penetrated into new territories, triggered intercultural and interconfessional interactions and facilitated knowledge transfers, while their long-lasting presence in a territory could also ensure continuity and enables the investigation of long durée changes, reforms and renewals. Their evolvements and transformations unavoidably shaped both their inner spaces (including material culture and architecture), and the landscape around them and thus, they also contributed to the formation of such notions as identity, borders and migration.

Against this background, we invite papers on the following thematic fields:

  • religious orders as stakeholders of social disciplining; confessionalization; colonization; cultural, religious and political missions; ecclesiastical and social reforms; etc.
  • monasteries as mediators in the flow of ideas; material goods (artefacts, relics, precious materials, medicinal drugs, etc.); devotional, educational, healing practices
  • spatial agenda of monastic institutions that shapes its closer environment materially (e.g. agricultural practices, setting up of parishes, chapels, shrines, etc.) and the perception the landscape in which they operate.

The workshop is designed primarily for young researchers— especially Ph.D. and postdoctoral students—aiming to explore the future perspectives of the aforementioned themes in an innovative way and to lay down the foundations of further cooperation beyond disciplinary and national boundaries. Simultaneously, it also aims to create a forum that features well-known scholars among its speakers and disseminates information about ongoing research projects, academic working groups and relevant publications. The Journal Ibero-Americana Pragensia also offers the opportunity to publish the presented papers. The language of the workshop is English, but abstracts submitted in other languages (German, Spanish, French) can be also accepted.

If you are interested in participating, please send your name, academic affiliation and an abstract of 250 words by 26 June to the following email address: workshopSIASCEFRES@gmail.com. Applicants will be informed about the selection of their papers by 31 July.