Consequences of Ethnography: Knowing Violence via the Self and Its Aftermath

Organizers: Michal Šípoš and Luděk Brož (Institute of Ethnology, The Czech Academy of Sciences)
with the support of  Strategy AV21, programme: Global Con icts and Local Interactions: Cultural and Social Challenges
Venue: Villa Lana, Prague
Click here to register to the workshop!
See the pdf of the event Consequences of Ethnography_colloquium.

Outline

As Sherry Ortner famously argued, ethnography in its minimal de nition is “the attempt to understand another life world using the self—as much of it as possible—as the instrument of knowing.” It is hardly surprising that conducting ethnographic research among/with survivors of violence—be it military, community, domestic, sexual, self-in icted or another form of violence— has a strong impact on the researcher. That impact, given the nature of ethnography, then directly translates into issues that are simultaneously personal and epistemological. Implications for the ethnographically knowing subject stretch well beyond feelings of empathy with research participants, as well as beyond the space-time of the eldwork. In this colloquium, we want to address methodological questions connected to knowing violence ethnographically, such as—but not limited to—the following:

  • When conducting ethnographic eldwork, researchers are often confronted with survivors’ silence or with an urgent need to tell what survivors witnessed and endured. Does that translate into an equally polarised reaction on the side of the researcher?
    In other words, can we see increased academic productivity in some cases among ethnographers, but inhibition of speaking-writing in other cases?
  • How can we speak of trauma of research without inappropriately shifting attention from research subjects to the researcher him- or herself?
  • The needs of research subjects may significantly shape a researcher’s own trajectory in the eld. Should the researcher let research subjects take control over the project?
  • Some ethnographers who publicly voice their research agendas are targeted by various actors, including authorities, hate groups or even the perpetrators behind the violence sufered by their research subjects. How can we methodologically conceptualise such encounters as part of ethnographic endeavour? What is the epistemic role of fear in such cases?

Program

9:20 Registration

9:50 Welcome address

10:00-11:00—Keynote speech no. 1
Veena Das (Johns Hopkins University): The Character of the Possible: Modality and Mood in the Genre of Ethnography

11:00-12:00—Keynote speech no. 2
David Mosse (SOAS, University of London): Trauma and Ethical Self-Making after Suicide: The Existential Imperative to Respond

12:00-13:00 Lunch break

13:00-14:00—Keynote speech no. 3
Jonathan Stillo (Wayne State University): “No One Leaves This Place Except the Dead”: Tuberculosis as a Socially Incurable Disease

14:00-14:15 Coffee break

14:15-16:15—Roundtable discussion
with: Petra Ezzeddine (Charles University), Jaroslav Klepal, Michal Šípoš and Václav Walach (The Czech Academy of Sciences)

Border Cases

A workshop organized by CEFRES PhD Students Filip Herza, Magdalena Cabaj and Katalin Pataki

Time & Venue: from 2 to 5 pm at CEFRES library, Na Florenci 3
Language: English

Credit: Wellcome Library, London. Wellcome Images
A barber shaving a man who looks extremely fearful. Lithograph by L. Boilly after himself.
By: Louis-Léopold Boilly
Program
Session I

Discussant: Sabine ARNAUD (Centre Alexandre Koyré, EHESS)

2.00: Filip Herza (Faculty of Humanities, Charles University – CEFRES): Faces of Normative Masculinity: Shaving Practices and the Popular Exhibitions of “Hairy Wonders” in the early 20th Century Prague

2:25: Magdalena Cabaj (Warsaw University / ENS Ulm – CEFRES): Dear Herculine, Dear Aaron: From the Angel to the Beast. On Two Cases of Hermaphroditic Writing

2:50: Discussion

— Coffee Break —

Session II

Discussants:

  • Veronika ČAPSKÁ (Department of Historical Anthropology, Faculty of Humanities, Charles University)
  • Karel ČERNÝ (Institute for History of Medicine and Foreign Languages, First Faculty of Medicine, Charles University)

3.30: Katalin Pataki (Central European University – CEFRES): Medical Expertise in Service of Joseph II’s Monastic Reforms’

3:55: Adam Mézes (Central European University): ‘Seen and Discovered’ – the Diagnosis of Vampirism in 1730-1750’s Habsburg Empire

4.20: Discussion