Theologies of Revolution: Medieval to Modern Europe

Workshop

Date: 20 and 21 May 2019
Place: Academic Conference Center (AKC, Husova 4a,
Prague 1) et Faculté des Lettres de l’Université Charles, salle 104 (FF UK, náměstí Jana Palacha 2, Prague 1)
Organized by: Martin Pjecha (CEU / CEFRES)
Organized in partnership with: CEFRES, Centre for Medieval Studies (CMS), Central European University (CEU)
Language: English

Keynote speakers

  • Phillip Haberkern (Boston University) : When did Christians Become Revolutionary? A Reflection on Hannah Arendt
  • Matthias Riedl (Central European University, Budapest) Apocalyptic Platonism: The Thought of Thomas Müntzer

Report to the call for contributions.

20th May 2019

 

10:00 – Introductory comments

10:30-12:00  Panel 1: Urban and noble rebellion in the 17th century

  • Rik Sowden (University of Birmingham): Religion and rebellion in Nottingham during the British Civil wars – (discussant: Vladimír Urbánek)
  • Márton Zászkaliczky (Hungarian Academy of Sciences, Institute for Literary Studies, Budapest): Calvinist Political Theology in the Bocskai Rebellion (1604-1606) – (discussant: Vladimír Urbánek)

12:00-13:00  Lunch

13:00-14:20 – Panel 2: 20th century interpretations

  • Behrang Pourhosseini (University Paris 8): From Christian Victimary Politics to Shi’ite Messianism : A Debate around the Iranian Revolution – (discussant: Thomas C. Mercier)
  • Giacomo Maria Arrigo (KU Leuwen/University of Calabria): Gnosticism and Revolution: Towards an Explanatory Pattern – (discussant: Matthias Riedl)

14:20-14:40  Coffee break

14:40-16:00  Panel 3: Imperial and Soviet Russia

  • Anastasia Papushina (CEU, Budapest): Martyrs and heroes: revisiting religious patterns in revolutionary times – (discussant: Hanuš Nykl)
  • Daniel García Augusto Porras (Universitat Ramon Llull (Barcelona)/Universidad Pontificia Comillas ):  Revolution as political religion in Russia: Dostoevsky’s Grand Inquisitor and its interpreters in Russian religious thought – (discussant: Hanuš Nykl)

16:00-16:20  Coffee break

16:30-18:00 – Keynote 1

  • Matthias Riedl (CEU, Budapest): Apocalyptic Platonism: The Thought of Thomas Müntzer

21st May 2019 

 

10:00-11:20  Panel 4: The French Revolution

  • Mathias Sonnleithner (MLU, Halle-Wittenberg) : Robespierre’s Belief to Be God’s Chosen – A Key Element of the Political Theology of the Terror – (discussant: Jakub Štofaník)
  • Amirpash Tavakkoli (EHESS, Paris) : French revolution, a Christian reading – (discussant: Jakub Štofaník)

11:20-11:50 – coffee break

11:50-13:10  Panel 5: Violence and bliss in medieval Bohemia

  • Pavlína Cermanová (CMS, Prague): The Theology of Hussite Innocence – (discussant: Phillip Haberkern)
  • Martin Pjecha (CEU, Budapest/CEFRES, Prague): “Cosmic” revolution in radical Hussitism – (discussant: Phillip Haberkern)

13:10-14:30  Lunch

14:30-16:30 – Panel 6: Intellectual transfers and comparisons in early modernity

  • Sam Gilchrist Hall (Károli Gáspár University of the Reformed Church in Hungary, Budapest): “But I do not doubt the people”: Thomas Müntzer and King Lear – (discussant: Matthias Riedl)
  • Luke Collison (Kingston University London): Hobbes and ‘Religion’ on the Threshold of Modernity – (discussant: Matthias Riedl)
  • Benjamin Heidenreich (University of Würzburg): Huldrich Zwingli´s influence on the “Peasants´ War” of 1525 – (discussant: Phillip Haberkern)

16:30-16:50 – Coffee break

17:30-19:00 – Keynote 2

  • Phillip Haberkern (Boston University): When did Christians Become Revolutionary? A Reflection on Hannah Arendt
    FF UK, salle 104 (náměstí Jana Palacha 2, Prague 1)

19:00  Closing remarks

Theologies of Revolution: Medieval to Modern Europe

Workshop

Date: 20 and 21 May 2019
Place: Academic Conference Center (AKC, Husova 4a,
Prague 1) et Faculté des Lettres de l’Université Charles, salle 104 (FF UK, náměstí Jana Palacha 2, Prague 1)
Organized by: Martin Pjecha (CEU / CEFRES)
Organized in partnership with: CEFRES, Centre for Medieval Studies (CMS), Central European University (CEU)
Language: English

Keynote speakers

  • Phillip Haberkern (Boston University) : When did Christians Become Revolutionary? A Reflection on Hannah Arendt
  • Matthias Riedl (Central European University, Budapest) Apocalyptic Platonism: The Thought of Thomas Müntzer

Report to the call for contributions.

20th May 2019

 

10:00 – Introductory comments

10:30-12:00  Panel 1: Urban and noble rebellion in the 17th century

  • Rik Sowden (University of Birmingham): Religion and rebellion in Nottingham during the British Civil wars – (discussant: Vladimír Urbánek)
  • Márton Zászkaliczky (Hungarian Academy of Sciences, Institute for Literary Studies, Budapest): Calvinist Political Theology in the Bocskai Rebellion (1604-1606) – (discussant: Vladimír Urbánek)

12:00-13:00  Lunch

13:00-14:20 – Panel 2: 20th century interpretations

  • Behrang Pourhosseini (University Paris 8): From Christian Victimary Politics to Shi’ite Messianism : A Debate around the Iranian Revolution – (discussant: Thomas C. Mercier)
  • Giacomo Maria Arrigo (KU Leuwen/University of Calabria): Gnosticism and Revolution: Towards an Explanatory Pattern – (discussant: Matthias Riedl)

14:20-14:40  Coffee break

14:40-16:00  Panel 3: Imperial and Soviet Russia

  • Anastasia Papushina (CEU, Budapest): Martyrs and heroes: revisiting religious patterns in revolutionary times – (discussant: Hanuš Nykl)
  • Daniel García Augusto Porras (Universitat Ramon Llull (Barcelona)/Universidad Pontificia Comillas ):  Revolution as political religion in Russia: Dostoevsky’s Grand Inquisitor and its interpreters in Russian religious thought – (discussant: Hanuš Nykl)

16:00-16:20  Coffee break

16:30-18:00 – Keynote 1

  • Matthias Riedl (CEU, Budapest): Apocalyptic Platonism: The Thought of Thomas Müntzer

21st May 2019 

 

10:00-11:20  Panel 4: The French Revolution

  • Mathias Sonnleithner (MLU, Halle-Wittenberg) : Robespierre’s Belief to Be God’s Chosen – A Key Element of the Political Theology of the Terror – (discussant: Jakub Štofaník)
  • Amirpash Tavakkoli (EHESS, Paris) : French revolution, a Christian reading – (discussant: Jakub Štofaník)

11:20-11:50 – coffee break

11:50-13:10  Panel 5: Violence and bliss in medieval Bohemia

  • Pavlína Cermanová (CMS, Prague): The Theology of Hussite Innocence – (discussant: Phillip Haberkern)
  • Martin Pjecha (CEU, Budapest/CEFRES, Prague): “Cosmic” revolution in radical Hussitism – (discussant: Phillip Haberkern)

13:10-14:30  Lunch

14:30-16:30 – Panel 6: Intellectual transfers and comparisons in early modernity

  • Sam Gilchrist Hall (Károli Gáspár University of the Reformed Church in Hungary, Budapest): “But I do not doubt the people”: Thomas Müntzer and King Lear – (discussant: Matthias Riedl)
  • Luke Collison (Kingston University London): Hobbes and ‘Religion’ on the Threshold of Modernity – (discussant: Matthias Riedl)
  • Benjamin Heidenreich (University of Würzburg): Huldrich Zwingli´s influence on the “Peasants´ War” of 1525 – (discussant: Phillip Haberkern)

16:30-16:50 – Coffee break

17:30-19:00 – Keynote 2

  • Phillip Haberkern (Boston University): When did Christians Become Revolutionary? A Reflection on Hannah Arendt
    FF UK, salle 104 (náměstí Jana Palacha 2, Prague 1)

19:00  Closing remarks

 

Medicine, Value, and Knowledge Across the Species Line:  Contemporary U.S. Veterinary Medicine as Cultural Practice

Gellner Seminar

Jane Desmond ( University of Illinois )  will give a lecture within the Gellner seminar organized by the Czech Association for Social Anthropology (CASA– Česká Asociace pro Sociální Antropologii), the Czech Society of Sociology, in cooperation with the Institute of Ethnology of the Czech Academy of Sciences and CEFRES.

When: 16 May 2019, 4:30 pm
Where: Institute of Ethnology, conference room, 5th floor (Na Florenci 3, Prague 1)
Language: English

Abstract

Although the anthropological study of human medicine is a well developed field, research by anthropologists and sociologists on the structures and practice of medicine for animals around the world is a nascent field of inquiry.  Yet, whether caring for cherished pets or working to contain the spread of zoonoses, or monitoring a nation’s food supply, veterinarians play a central role in most countries.  In this presentation, based on preliminary fieldwork in two U.S. colleges of veterinary medicine, I map the relationships between client, patient, doctor, and technology, and the intersections of affect, species, money, scientific knowledge and cultural value when the patient is a dog… or a horse, or a cow, or even a snake. I conclude by raising questions about how the medical humanities and social sciences will have to expand to accommodate new notions of subjectivity, agency, narrativity, and ethnography in analyzing a more-than-human medicine.

Jane Desmond is Professor of Anthropology and of Gender and Women’s Studies, and Co-founder and Executive Director of the International Forum for U.S. Studies: a Center for the Transnational Study of the United States, at the University of Illinois at Urbana-Champaign, U.S.A.

Her primary areas of interest focus on issues of embodiment, display, and social identity, as well as transnational U.S. Studies. Her areas of expertise include performance studies, visual culture, the analysis of the U.S. in global perspectives, and the political economy of human/animal relations.  She is the Founding Resident Director of the international Summer Institute in Animal Studies at UIUC, and Founding Editor of the _Animal LIves_ Book Series at the University of Chicago Press.  In addition to academic publications, she has written about human-animal relations for a number of public venues such as CNN.com, The Washington Post.com, and the Huffington Post. The author or editor of five scholarly books,  she holds a Ph.D. in American Studies from Yale, and most recently published the monograph _Displaying Death and Animating Life:  Human-Animal Relations in Art, Science, and Everyday Life_ (University of Chicago Press, 2016).  Her current book project is called Medicine Across the Species Line:  Cultural Dimensions of Veterinary Medicine.

Transnational Governmentability

The tenth session of IMS / CEFRES epistemological seminar of this year will be hosted by

Felipe K. Fernandes (EHESS / associé au CEFRES)
Transnational Governmentability

Where: CEFRES Library – Na Florenci 3, Prague 1
When
: Wednesday 15 Mai 2019 from 4:30 pm to 6 pm
Language
English

Texts:

  • Ferguson, J. & Gupta, A., “Spatializing States: Towards an Ethnography of Neo-Liberal Governmentality”, American Ethnologist, 29–4, 2002, p. 981-1002

How Yiddish Writers Became Yiddish Writers

A lecture by Carmen Reichert (Augsburg University) in the frame of the seminar on Modern Jewish History of the Institute of Contemporary History (AV ČR) and CEFRES in partnership with the Masaryk Institute (AV ČR).

Where: CEFRES library, Na Florenci 3, 110 00 Prague 1
When: from 5:30 pm to 7:00 pm
Language: English

Abstract

Narrations on the Choice of Yiddish in Autobiographical Writings after Peretz
It should come as no surprise that literary autobiographies essentially tell us how writers became writers. From Rousseau’s Confessions to Goethe’s Bildungsroman – lire and écrire – an author’s reading lists and their first attempts at writing are crucial topoi to the genre. But the Yiddish writers of the early twentieth century did not grow up with the knowledge that their mother tongue was a literary language. Hebrew and not Yiddish was the language of learning in private schools for Jewish boys. This is why Yiddish writing in the early twentieth-century developed somewhere between the traditional, Hebrew-dominated education system of Cheders and Yeshivas and non-Jewish libraries. According to tradition, written Yiddish texts were primarily intended for women and uneducated men. Therefore, male and female writers developed different writing strategies when writing Yiddish: Whereas women could trace their writings back to early Yiddish autobiographies such as Glikl of Hameln’s “Zikhroynes” (Memories), men preferred to follow Western European traditions. Yiddish autobiographies often link the personal lives of their writers to the history of Yiddish. For example, when Sholem Aleichem compares his life to the market (“yarid”), he simultaneously commits his voice to the “market language” of Yiddish.  I. L. Peretz, the “father” of the Yiddish literature, was particularly influential in this context. Not only did he encourage writers to switch to their native language, his autobiography “Mayne zikhroynes” (My Memoirs), which draws inspiration from Romanticism, inspired a great number of autobiographical texts from younger writers.

Carmen Reichert is a postdoctoral researcher at the Augsburg University currently working on a project about literature and language debates in context of the Czernowitz language conference. For more, please see here.

South African and Czech Communists

Gellner Seminar
Professor Tom Lodge (University of Limerick) will give a lecture within the Gellner seminar organized by the Czech Association for Social Anthropology, the Czech Society of Sociology, in cooperation with the Institute of Ethnology of the Czech Academy of Sciences and CEFRES.

When: 14 May 2019, 4:30 pm
Where: Conference room of the Institute of Czech Literature, Na Florenci 3, Prague 1 – Ground floor, next to the CEFRES Library. Language: English

Abstract

Documented Encounters between South African and Czech communists were sporadic and accidental in the early history of both Communist parties.  Many years later the pioneering South African trade unionist, Ray Alexander, recalled meeting Klement Gottwald at a clandestine training school in her native Latvia shortly before her migration to Cape Town in 1930.  The Czech crisis of 1939 prompted the resignation of a senior personality in the South African party.   Young South African Communists visited Prague just after the Second World War and were later active in the Communist-affiliated international student movement based in the Czech capital.  The Czech government maintained a diplomatic presence in South Africa until 1962, the last communist administration to so and Czech officials were urged by South African communists to support trade sanctions.  By the 1960s contact between the “fraternal” parties was more institutionalized.  At this stage, the Czech army was beginning to supply training to Communist recruits in the insurgent force led by Nelson Mandela, Umkhonto we Sizwe.  The South Africa Communist Party, in exile from 1965, held a key party meeting hosted by Czech communists in Prague that year.  For the next two decades the South African Party would be locally represented in Prague on the editorial board of the World Marxist Review.   The South African Communists were divided internally by the events of the Prague Spring though in public they professed their support for “normalization”. The lecture will explore the background to these contacts and encounters.  The Czech “people’s democracy” of the 1950s was a key source of inspiration for the development of the South African notion of a “national democratic” revolution.  Czech support for this programme in the 1960s and 1970s was both a source of confidence and fragility, though.  The lecture will consider South African-Czech connections and linkages against the backdrop of the broader strategic concerns that informed and shaped Soviet and East European support for the South African liberatory politics.

Tom Lodge is a professor of Peace and Conflict Studies at the University of Limerick.

With a mother and father born respectively in Calcutta and Brno, Tom Lodge was educated in Nigeria, Borneo and Britain.  He has a D. Phil from York in Southern African Studies and he is a member of the Royal Irish Academy. After working as a research assistant at the University of York’s Centre for Southern African Studies he began teaching in the Politics Department at the University of the Witwatersrand in Johannesburg in 1978. He remained at Wits University until 2005, leading its politics department through the 1990’s.  In 2005 he moved to the University of Limerick as Professor of Peace and Conflict Studies.  He visits South Africa two or three times a year and is a board member of the Electoral Institute, a Johannesburg-based NGO. He has published extensively on South African political history. His books include Nelson Mandela: A Critical Life (Oxford University Press, 2005) and Sharpeville: An Apartheid Massacre and its Consequences (Oxford University Press, 2017).  He has almost completed a book about the history of the South African Communist Party from its origins in the syndicalist politics of the white labour movement in South Africa in the 1900’s to its present-day development as a mass party.  He is about to begin a book commissioned by Routledge entitled “Political Corruption in Africa”.