The Concept of Minority

Fourth session of the common epistemological seminar of CEFRES and IMS FSV UK, led by Timofey Agarin (Centre for the Study of Ethnic Conflict, School of Politics, Queen’s University Belfast).

Texts:

  • Timofey Agarin, “Conclusion: Is It Time to Cut the Umbilical Cord?”, in Timofey Agarin et Ireneusz Paweł Karolewsk, Extraterritorial Citizenship in Postcommunist Europe, London & New York, Rowman & Littlefield, pp. 197-213.
  • Timofey Agarin, “Civil society versus nationalizing state? Advocacy of minority rights in the post-socialist Baltic state”, Nationalities Papers, 2011, 39: 2, pp. 181-203 .

Where: CEFRES, Na Florenci 3, building C, 3rd floor, conference room
Language: English

How to Make Sense of Class, Status, and Power: The Example of the Bürgertum

Mátyás Erdélyi (CEFRES / CEU) will host CEFRES/IMS FSV Seminar on Thursday November 10th (15:30) at CEFRES Library.

How to Make Sense of Class, Status, and Power: The Example of the Bürgertum

Texts to be read are:

  • Jürgen Kocka, « The middle classes in Europe », The Journal of Modern History, vol. 67, n° 4, 1995, p. 783-806.
  • Max Weber, « The distribution of power within the community : Classes, Stände, Parties », Journal of Classical Sociology, vol. 10, n° 2, 2010, p. 137-152.

Texts:

Academic Work. A Tale of Essential Tension Between Research and Teaching

A lecture by Prof. Pierre-Michel Menger, professor at Collège de France

This lecture is held in the frame of the Historicko-sociologických konfrontací organized by the Department of Historical Sociology of the Faculty of Humanities, UK.

Organizers: HISO FHS & CEFRES
Where: CEFRES, Na Florenci 3, building C, 3rd floor, conference room
Language: English

Pierre-Michel Menger (1953) is a French sociologist specialized in the sociology of art and creation. A professor at the prestigious Collège de France (Chaire de Sociologie du Travail Créateur) and at the EHESS, he has recently published The Economics of Creativity. Art and Achievement Under Uncertainty (Cambridge, Harvard University Press, 2014).
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Abstract

During the last fifteen years, European reforms in higher education have introduced differentiation in the fabric of academia, and triggered transformations in academic careers even if the various scientific disciplines and generations of academic researchers have been unequally exposed to the main impact of these reforms, that of a pervasive growth of individual and institutional competition on a national and international scale. Competition alters the architecture of organizations, the principles underpinning the evaluation of academic work and workers, the coupling of teaching and research, the incentive tools for scientific production, and the correlation between working conditions and salary levels.

How is the functional link between teaching and research still to be understood in a context of heightened competition between and within universities? Three options surface: complementarity; substitution; sheer dissimilarity and nil correlation between quality of teaching and research.

Analyzing the asymmetrical relationship between the two tasks seems to provide a fruitful agenda of investigation. There are striking dissimilarities between them: the production function of teaching is additive, while that of research is multiplicative. This is why management of research activities has granted increasing importance to the concentration of critical masses of talent to leverage the faculty’s research potential. Meanwhile, teaching staff becomes more substitutable once they move (or are moved) away from the frontiers of advanced research. Unsurprisingly, given the crucial importance of reputational capital to higher education institutions, tension between research and teaching missions is mounting.

My main argument is as follows. In research, the distribution of individual productivity and professional visibility has a highly skewed, Pareto-like profile, whereas individual performance in teaching has a normal, Gaussian, distribution. Since the chances of success in each activity are distributed very differently, their conjunction functions like a risk management mechanism, both individually and collectively. Yet given the differential return on effort and ability in the two tasks, complementarity is best understood when redefined as complementarity under asymmetry.

The Beginnings of the Israeli Right

A lecture by Jan Zouplna (Oriental Studies, Czech Academy of Sciences) in the frame of the seminar on Modern Jewish History of the Institute of Contemporary History (AV ČR) and CEFRES in partnership with the Jewish Museum

Language: Czech

The genealogy of the Israeli right wing is very complex indeed. From the 1920s to the 1940s the right wing was a loosely defined alliance ranging from intellectuals who were demanding the democratization of public life all the way to paramilitary units that included political terrorism in their programme. The ideas of the right wing included plans for the full integration of the Jewish national homeland in the British Empire and also appeals for the expulsion of the British from the Palestine. In this lecture, Jan Zouplna considers the reasons for such radical antagonisms within the movement, and the extent to which the situation after May 1945 reflected conflicts before the Second World War. He asks to what extent one may legitimately talk about continuity within the Zionist and the Israeli right wing, and he examines the differences between the recent scholarship and the established historiography on this question.

From an anthropological to an ontological pluralism

A lecture by Philippe Descola organized by the Institute of Philosophy of the Academy of Sciences and CEFRES, in cooperation with the French Institute in Prague.

Where: Conference Room, Jilská 1, Prague 1
Language: English

Abstract

The key concept and methodological tool of Lévi-Straussian structural anthropology is the group of transformation. A structure, understood as a system of contrastive oppositions, only acquires an analytical dynamism thanks to its capacity to organize the transformations between the models of a same group of phenomena. For a structure to be differentiated from a mere system, then, invariant relations must be brought to light between the elements and the relations of different sets so that each of these is connected to another by the means of a transformation. However, there are different ways to conceive a structural transformation in anthropology. The lecture will explore some of them, particularly those used by the lecturer in his book Beyond Nature and Culture (2013), and will build on these results to approach the epistemological consequences of apprehending ontological pluralism as a group of transformation.

Philippe Descola graduated in philosophy from the École normale supérieure of Saint-Cloud and in ethnology from the University Paris X and EPHE. Since 2000, he has been professor at the chair in Anthropology of nature at Collège de France and he supervises the research laboratory on social anthropology (Collège de France, EHESS, CNRS). Renowned for his groundbreaking work on comparative anthropology of the relationships between human and non-human beings, he is the co-author of Nature and Society (Routledge, 1996), with G. Pálsson, and of the Dictionnaire de l’ethnologie et de l’anthropologie (PUF, 1991). He is the author of several major works attempting to transcend the traditional dualism between nature and society such as Beyond Nature and Culture (Par-delà nature et culture, 2005).
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Disciplinary Approaches to Concepts. Different Ways of Using the Concept of Morals

Second session of the common epistemological seminar of CEFRES and IMS FSV UK, led by István Pál Ádám (CEFRES).

Texts:

  • E. P. Thompson, « The Moral Economy of the English Crowd in the Eighteenth Century », Past & Present, No. 50, Oxford University Press, 1976, p 76-94

  •  Ernesto Verdeja, “Moral Bystanders and Mass Violence,” in New Directions in Genocide Research, Routledge, 2011