Virginie Vaté: Research & CV

 

Virginie Vaté is an anthropologist and a research fellow at the Centre National de la Recherche Scientifique (CNRS), member of the GSRL (Groupe “Sociétés, Religions, Laïcités, UMR 8582). From February 2018 to August 2020, she was on mobility at CEFRES, participating with Ludek Brož, from the Czech Academy of Sciences, in the TANDEM 1 project entitled “Bewildering Boar: Changing Cosmopolitics of the Hunt in Europe and Beyond”. Virginie Vaté is currently an associate researcher at CEFRES.

Virginie Vaté defended her thesis in 2003 at the Department of Ethnology and Comparative Sociology of the University of Paris Nanterre. In 2003 and from 2004 to 2007, she was a researcher at the Max Planck Institute for Social Anthropology in Halle, Germany, where she remained from 2012 to 2019. In 2004, she was a post-doctoral fellow at the CIERA (Centre Interuniversitaire d’Etudes et de Recherches Autochtones) of the Université Laval-Québec (Canada) thanks to the support of a grant from the Fyssen Foundation. In 2009, she received the bronze medal of the CNRS. From 2012 to 2016, she sat on the National Committee as an elected member in section 38. In 2017, she was appointed French representative to the Social and Human Sciences Working Group (SHWG) of the International Arctic Science Committee (IASC).

She has participated in numerous national and international research projects. She is currently a member of the ERC BOAR (2020-2026) “Veterinarization of Europe? Hunting for Wild Boar Futures in the time of African Swine Fever” (P.I.: L. Brož, https://www.wildboar.cz/), following the TANDEM 1 project. She is also responsible for the project “Herman of Alaska. Un saint au coeur de multiples revendications” (HERMAN, 2020-), supported by the French Polar Institute Paul-Emile Victor (IPEV) and carried out in collaboration with Marie-Amélie Salabelle. This project follows the “Orthodox Christianity among Indigenous People of Alaska and Chukotka” (OCIP, 2015-2018) programme, also supported by the IPEV. She also participated in the project “Marking space with religion: a comparative study of the presence of the Russian Orthodox Church in Russia and France” (2019-2021), directed by Detelina Tocheva and Jeanna Kormina.

Virginie Vaté has devoted much of her research to the exploration of the religious in the Bering Strait region (in Chukotka, Russia and Alaska, USA). In her thesis and in several publications, she addressed the themes of gender and the relationship to ‘nature’ by analysing the rituals of the Chukchi reindeer herders and marine mammal hunters. Subsequently, her research focused on the conversion to different forms of Protestantism in Chukotka and how Christianity may have served as a link between the indigenous people of Chukotka and Alaska. More recently, the OCIP project aimed to analyse the relationship of Alaskan and Chukotka Natives to Orthodox Christianity from a comparative perspective. The HERMAN project continues and develops one of the strands of the OCIP project: it proposes a study of how some Orthodox actors at different scales (local, national, transnational) claim the heritage of St. Herman of Alaska, a central figure in Alaskan and American Orthodox Christianity. V. Vaté has conducted fieldwork in Chukotka (Anadyr, Providenia and Yultin regions), Alaska (Nome, St. Lawrence Island, Kodiak) and, more recently, in France (especially in the Grand Est) in the framework of the ERC BOAR. This project led V. Vaté to take a new interest in the theme of human-animal relations, extending her questioning of the representations of the wild and the domestic initiated in Chukotka. She analyses how certain current controversies surrounding human-boar relations reflect the diversity of perspectives on the place that so-called “wild” animals should occupy in our societies today.

CV

Diplomas

Doctorate in Ethnology from the University of Paris X Nanterre (2003) ;
D.E.A. in Ethnology and Comparative Sociology (1996) ;
Master’s degree in Ethnology and Comparative Sociology (1995);
Licence Langues et Civilisations Étrangères (LCE) Russe (1993) ;
DEUG in Foreign Languages and Civilisations (LCE) English and Russian (1991).

 

Selected publications, as of 2012

Editing of a special issue of a peer-reviewed journal: 

Dmitriy Oparin & Virginie Vaté (eds), 2021 (publication in 2022), editing a special issue of the Canadian journal Etudes Inuit Studies, 45 (1-2), Chukotka: understanding the past, contemporary practices and perceptions of the present, 571 pages.
https://www.etudes-inuit-studies.ulaval.ca/fr/numero/1490
https://www.erudit.org/fr/revues/etudinuit/2021-v45-n1-2-etudinuit07097/

Refereed book editors:

David Anderson, Rob Wishart & Virginie Vaté (eds), 2013 [and reissued in paperback format in 2015], About the Hearth: Perspectives on the Home, Hearth and Household in the Circumpolar North, New York & Oxford, Berghahn, 324 pp.

Articles in peer-reviewed journals:

2021 (out 2022) (with D. Oparin), Introduction, In: Inuit Studies, 45 (1-2), Chukotka: understanding the past, contemporary practices and perceptions of the present, pp. 9-35 (in French), pp. 37-61 (in English).

2021 (released in 2022), “‘When the roots of the willows start to thaw, people come back to life…’. Relation to plants among the reindeer-herding Chukchi, In: V. Vaté, D. Oparin (eds), Inuit Studies, 45 (1-2), Chukotka: understanding the past, contemporary practices and perceptions of the present, pp. 439-478.

2021 (out 2022) (with John Eidson), “The anthropology of Ontology in Siberia – a Critical Review”, In: Anthropologica (Journal of Canadian Anthropological Association), 63 (2), Thematic section: “The ‘Ontological Turn’ in Russian Anthropology”, 27 pp.

2021 “Vozvrashenie k chukotskim duxam / Revisiting Chukchi spirits”, Sibirskie istoricheskie issledovaniia / Siberian Historical Research, 4, pp. 55-75.

2018 (with E. Davydova), “Pishsha, èmotsii i sotsial’nye otnosheniia u Amguèmskix Chukchei [in Russian, Food, emotions and social relations among the Amgouema Chukchi]”, Kunstkamera, 2, pp. 119-126.

2017, Participation in “Forum: Religion, Anthropology and the “Anthropology of Religion”, In: Antropologičeskij forum/Forum for Anthropology and Culture, 34-35 [English version, original version], pp. 121-130. / [Russian version, translation from English], pp. 59-68.

2013 (with P. Plattet, & T. Wendling), “La prise du don. Ritual games and prizes in the Siberian Northeast”, In : K. Buffetrille, J.-L. Lambert, N. Luca, and A. de Sales (eds), D’une anthropologie du chamanisme vers une anthropologie du croire. Hommage à l’œuvre de Roberte Hamayon, special issue of Etudes Mongoles, Sibériennes, Centrasiatiques et Tibétaines, pp. 483-514.

Book chapters (refereed):

2021 “Vera’s tajn’ykvyt and other stories of ritual strings. Constructing and deconstructing religion among Chukchi reindeer herders (northeastern Siberia)”, In: Nomad lives: from Prehistoric Times to the Present Day, A. Averbouh, N. Goutas, & S. Mery (eds), Paris, Museum of Natural History, pp. 505-523.

2013 “Building a Home for the Hearth: An Analysis of a Chukchi Reindeer Herding Ritual,” In: D.G. Anderson, R.P. Wishart, & V. Vaté (eds), About the Hearth: Perspectives on the Home, Hearth and Household in the Circumpolar North, New York & Oxford, Berghahn, pp. 183-199.

Book chapters:

2019 (with Y. Borjon-Privé, A., R. Hamayon, C. Jacquemoud, J.-L. Lambert), “Chamanisms and Christianities in Siberia”, In: J. Baubérot, Ph. Portier, J.-P. Willaime (eds), La sécularisation en question. Religions et laïcités au prisme des sciences sociales, Garnier, pp. 503-514.

2014 ‘Une journée d’automne de Lena Ragtytvaal’, In: M. Julien and C. Karlin (ed.), Un automne à Pincevent. Le campement du niveau IV20, Mémoires de la Société Préhistorique Française, n°57, pp. 611-616.

2013, “Epilogue. L’enfer, c’est les autres? Distance, relation à autrui et à Jésus des converts au protestantisme évangélique “, In : C. Pons (ed.), Jésus, moi et les autres. La construction collective d’une relation personnelle à Jésus dans les Églises évangéliques : Europe, Océanie, Maghreb, Paris, CNRS éditions, pp. 259-271.

Other Publications: 

2019 ‘Orthodoxy on the borders of Arctic Russia: the religious marking of a strategic territory’, In: Bulletin of the International Observatory of the Religious, April 2019, N°28, pp. 3-7.

2019 (with L. Brož, J. Heurtaux, C. Madl, & C. Royer), ‘Three questions to Clara Royer, Virginie Vaté, Ludĕk Brož and Jérôme Heurtaux on the TANDEM programme’, INSHS Newsletter, May (59), pp. 10-11.

2019 (with M.-A. Salabelle) ‘Aboriginals and Orthodox Christianity in the Bering Strait. Contribution des études arctiques à l’anthropologie du religieux’, Lettre de l’INSHS, March (58), pp. 27-29.

2013 Articles ‘The snowcat in Chukotka’ (p. 77), ‘The Chukchi iaranga’ (pp. 84-86), ‘The chamber pot’ (p. 86), ‘The seasonal rituals of Chukchi reindeer herders’ (p. 116), “La transmission des rôles sexués chez les Tchouktches éleveurs de réennes” (pp. 132-133), “Le chien chez les éleveurs de réennes tchouktches” (pp. 206-207), In: Stépanoff C., Ferret C., Lacaze G., Thorez J. (eds), Nomadismes d’Asie centrale et septentrionale, Paris, Armand Colin.

Voltaire between the Rhine and the Danube (18th-19th centuries)

Voltaire Days

Deadline for applications: 20 February 2018
Organizer: Guillaume Métayer (CELLF – CNRS)
Partners: CELLF (UMR 8599), Société des Études Voltairiennes, CEFRES, CERCLL (Jules Verne University, Picardie)
When & where: 22-23 June 2018, Paris-Sorbonne University
Language: French and English
Contact: gme.metayer@gmail.com

Outline

No-one among the Enlightened French writers and philosophers  entertained such extensive relations with the German-speaking world as Voltaire. Besides his many stays in Germany, and his well-known appointment as chamberlain to Frederick II at the Prussian court, Voltaire stayed in Gotha and Aix-la-Chapelle. His visits, relationships and above all his readings sparked many works of various genres, most famously, but not only, Candide (1759). Westphalia was also the philosophical and imaginative inspiration for an important chapter of L’Essai sur les Mœurs (“Essay on Universal History, the Manners, and Spirit of Nations”, 1756) and Voltaire wrote another, more detailed historical account, at the request of the Princess of Saxe-Gotha, entitled Les Annales de l’Empire (“Annals of the Empire”, 1753). L’Histoire de la guerre de 1741 (merged and adapted within the Précis du Siècle de Louis XV, “Short history of the Age of Louis XV) also takes account of this political and cultural unity with its changing borders. As a historian, Voltaire addressed crucial topics such as the struggle between temporal and spiritual powers, in particular between papacy and the Holy Empire; the Reformation; or more widely, Europe’s political and religious identity.

Yet, Voltaire’s intense interest for Germany is pervaded with ambiguity: he is interested in the Empire’s policy, history and contemporary hope for a forthcoming “philosopher king” in Berlin at the expense of German literature, language and arts, which he looked down on and readily derided. This inconsistency explains the complex and polemical nature of Voltaire’s reception in the German-speaking world. Supporters and epigones prevailed to begin with but were soon taken over, with a few exceptions (Schiller, Goethe, Heine), by the critiques of the representatives of the literary and philosophical German renewal. Even before Romanticism, Lessing set the tone for this harsh critical tradition, continued by August Wilhelm Schlegel. Only from the 1870s, with the re-evaluation of David Friedrich Strauss, Dubois-Reymond, and most of all Nietzsche, did the figure of Voltaire evolve into becoming a cornerstone of the European Enlightenment.

Such interaction in time between Voltaire’s German world-view and the German, and more largely Central European reception of the philosopher writer will be at the core of this conference, being held forty years after the Mannheim conference*. Papers dealing with reception, circulation, and translation studies, or seminal monographies—insofar as they attempt to deal with both dimensions of this hermeneutic Wechselwirkung—will be welcome. The fate of Voltaire’s thought in the Austrian hereditary possessions  (Hungary, Galicia) would also offer very interesting case studies.

* Voltaire und Deutschland. Quellen und Untersuchungen zur Rezeption der Französischen Aufklärung. Internationales Kolloquium der Universität Mannheim zum 200. Todestag Voltaires [Mannheim, 1978], Stuttgart 1979.

Bewildering Boar: Changing Cosmopolitics of the Hunt in Europe and Beyond

Project within the TANDEM program of The Czech Academy of Sciences (CAS), Charles University and CEFRES/CNRS based on the CEFRES Platform’s cooperation and endeavour to excellency in social and human sciences.

Eurasian wild pigs (Sus scrofa) feature regularly in European public discourse, for their numbers have been rising spectacularly across the continent. While in some parts of Europe this by now synanthropic species generates sympathy, in other contexts humans have declared war on wild boars for causing extensive damage to landscapes, agriculture, transportation networks and so on. In this context, we are asking how the Eurasian wild pig has featured in human lives, and vice versa, in dynamically changing socio-environmental contexts. Our search for answers will take two routes.

First, we will focus on the wild pig in its own right and its multiple relations with humans. Especially the relation of predation will be an important case study for our research. Studies of hunting in non-European contexts (e.g., Africa, Amazonia, Siberia) have led to numerous theoretical and methodological innovations in the field of social anthropology, from the exploration of hunter-gatherer societies nested in the paradigm of the natural sciences to the recent phenomenological return to animism as an analytical category. However, topics such as European hunting and game management have been largely excluded from the corresponding bodies of literature, something that we would like to redress.

Continue reading Bewildering Boar: Changing Cosmopolitics of the Hunt in Europe and Beyond

Luděk Brož: Research & CV

Bewildering Boar: Changing Cosmopolitics of Hunt in Europe and Beyond

Research project: Bewildering boars

Contact: broz@eu.cas.cz

Luděk Brož is a researcher at the Institute of Ethnology, Czech Academy of Sciences. From February 2018, he is a partner in CEFRES Platform’s TANDEM program with a project entitled “Bewildering Boar: Changing Cosmopolitics of Hunt in Europe and Beyond”. After his undergraduate studies in ethnology at the Charles University in Prague, he obtained MPhil and PhD degrees in social anthropology at the University of Cambridge and held a postdoctoral position at the Max Planck Institute for Social Anthropology in Halle.

In geographical terms, Luděk’s area of expertise and long-term interest has been Siberia, namely the Republic of Altai, where he has conducted extensive ethnographic fieldwork. He is fascinated by the predicament of living in – and off – land that is animated by numerous non-human agencies, but is simultaneously home to world-famous archaeological heritage and a fallout zone for second stages of Baikonur rockets. Drawing on science and technology studies, Ludek has traced how the contested negative externalities of both archaeological work and the space industry feature in local explanatory economy and identity politics.

Luděk has dedicated a great deal of ethnographic attention to what he, following Eduardo Viveiros de Castro’s work, has coined “pastoral perspectivism” – that is, the realisation that in the Altaian context, the difference between hunting and herding is a matter of perspective, as wild animals are seen by native herders and hunters as the cattle of local spirit masters. In further exploring the delicate issues of hunting ethics, Luděk has focused on Altaian concepts of personhood and aetiology of death, which helped him in understanding why locals consider archaeological excavations to be a threat and brought him to an examination of the thorny issue of suicide in Altai. Realising and seeking to fill the knowledge gap in current scholarship, Luděk has been active in the ongoing establishment of anthropology of suicide as an integral part of the emerging field of critical suicidology.

CV

Education

2008   PhD in Social Anthropology, University of Cambridge, UK

2003   MPhil in Social Anthropology, University of Cambridge, UK

2002   MA in Ethnology, Charles University in Prague, Czech Republic

Selected publications

Peer-reviewed journal articles
  • Forthcoming ‘Ghost and the Other: Dangerous Commensalities and Twisted Becomings.’ Terrain. Anthropologie & sciences humaines 69
  • 2015 ‘Siberian Automobility Boom: From the Joy of Destination to the Joy of Driving There.’ Mobilities 10(4): 552-570. with Joachim Otto Habeck
  • 2015 ‘Introduction: Experience and Emotion in Northern Mobilities. Mobilities 10(4): 511-517. with Joachim Otto Habeck
  • 2015 ‘Přísliby a úskalí symetrie: sociální vědy v zemi za zrcadlem.’ Cargo – journal of socio-cultural anthropology 1,2: 5-33. with Tereza Stöckelová. (The Promises and Difficulties of Symmetry: Through the Looking-Glass and What the Social Sciences Found There.)
  • 2012 ‘When Good Luck is Bad Fortune: Between too Little and too Much Hunting Success in Siberia.’ Social Analysis – The International Journal of Social and Cultural Practice 56 (1-2): 73-89. with Rane Willerslev
  • 2009 ‘Substance, Conduct and History: “Altaian-ness” in the 21 Century’. Sibirica: Journal of Siberian Studies 8 (2): 43-70.
  • 2007  ‘Pastoral Perspectivism: A View from Altai’. Inner Asia (special issue – Perspectivism) 9 (2): 291-310.
Edited volumes
  • 2015 Suicide and Agency: Anthropological perspectives on self-destruction, personhood and power. Farnham: Ashgate. Edited with Daniel Münster.

Peer-reviewed chapters in edited volumes

  • 2015 The anthropology of suicide: Ethnography and the tension of agency. In Suicide and Agency: Anthropological perspectives on self-destruction, personhood and power. Eds L. Broz & D. Münster. Farnham: Ashgate, pp. 3-23, with Daniel Münster.
  • 2015 Four Funerals and a Wedding: Suicide, Sacrifice and (non-)Human Agency in a Siberian Village. In Suicide and Agency: Anthropological perspectives on self-destruction, personhood and power. Eds L. Broz & D. Münster. Farnham: Ashgate, pp. 85-102.
  • 2015 Vom Himmel gefallen: Auf dem Weg zu einer symmetrischen Anthropologie der Raumfahrtindustrie. In Lost in Things: Fragen an die Welt des Materiellen, ihre Funktionen und Bedeutungen. Eds P. W. Stockhammer & H. P. Hahn. Münster: Waxmann, pp. 81-103.
  • 2010 ‘Spirits, Genes and Walt Disney’s Deer: creativity in identity and archaeology disputes (Altai, Siberia)’. In The Archaeological Encounter: Anthropological Perspectives. Eds P. Fortis & I. Praet. St Andrews: CAS, pp. 263-297.
  • 2009 ‘Conversion to Religion? Negotiating Continuity and Discontinuity in Contemporary Altai’. In Conversion After Socialism: Disruptions, Modernities and the Technologies of Faith. Ed. M. Pelkmans. Oxford: Berghahn Books, pp. 17-37.

Reviews, reports, academic debates and interviews

  • 2015 ‘Symetrie je často stranická: rozhovor se Zdeňkem Konopáskem’ Cargo – journal of socio-cultural anthropology 1,2: 117-132. with Tereza Stöckelová. (Symmetry is Often Partial: An Interview with Zdenek Konopasek.)
  • 2015  ‘Druhý pohled na myslící lesy Eduardo Kohna’ Cargo – journal of socio-cultural anthropology 1,2: 158-161. (A Second Look at Eduardo Kohn’s thinking forests.)
  • 2015 ‘I, Too, Have a Dream … About Suicidology.’ Social Epistemology Review and Reply Collective 4 (7): 27-31.
  • 2014 ‘Morten A. Pedersen: Not Quite Shamans: Spirit Worlds and Political Lives in Northern Mongolia.’ Sociologický časopis / Czech Sociological Review 50 (2): 317-319.
  • 2010 ‘Antropologie Příbuzenství. Příbuzenství, manželství a rodina v kulturně antropologické perspektivě. Jaroslav Skupnik.’ Cargo – journal of socio-cultural anthropology 1,2: 195-8.

Marianna Szczygielska: Research & CV

Wild Pigs and Proud Elephants: Engendering Wildlife in Central Eastern Europe

Research Project: Bewildering Boar

Contact: szczygielska@cefres.cz

Marianna Szczygielska holds a Ph.D. in Comparative Gender Studies from the Central European University. She is a member of the Environmental Arts and Humanities Initiative (Central European University) and an affiliated researcher of “The Seed Box: Environmental Humanities Collaboratory” (Linköping University). She also co-chairs a strand at GEXcel International Collegium for Advanced Transdisciplinary Gender Studies. With a background in philosophy her research interests include environmental humanities, animal studies, queer theory, critical race studies, and feminist science and technology studies.

Marianna’s project is organized around two stages, each focused on a particular “wild species” in its various relations to wildlife management and further politics enacted in Europe through the practices of hunting and zookeeping. Starting with a comparative analysis of human-wild boar interspecies relations in Poland and the Czech Republic, and leading towards a study of the history and present politics of keeping elephants in captivity in Central Eastern Europe (CEE), this interdisciplinary project aims at problematizing the category of wilderness and wildlife conservation in a specific geographic setting of CEE. In this sense, through a comparison between endemic and exotic species Europe will be brought into perspective in its complex relations to global environmental politics, as well as issues of nationalism, imperialism, post-colonialism and post-socialism.

CV

Education

2011–2017: Ph.D. in Comparative Gender Studies, graduated with Distinction; Central European University, Budapest, Hungary. Thesis title: Queer(ing) Naturecultures. The Study of Zoo Animals. Supervisor: Hadley Z. Renkin.

2009–2010: M.A. in Gender Studies, graduated with Distinction; Central European University, Budapest, Hungary. Thesis title: Becoming (with) Animal Others: Is the Anthropological Machine Set up in the Zoo?

2004–2009: M.A. in Philosophy, graduated with Distinction; Adam Mickiewicz University, Poznań, Poland. Thesis title: Ethics of Responsibility in the Face of Environmental Risks

Selected Publications

Peer Reviewed Journal articles
  • “Jedząc kebaba… Zwierzęta i zwierzęcość a islamofobia,” [“Eating a kebab… Animals/Animality and Islamophobia.”] Praktyka Teoretyczna, 4(26)/2017: 238-248.
  • “Hyenas and Hormones: Transpecies Encounters and the Traffic in HumAnimals,” in: Angelaki: Journal of Theoretical Humanities, Vol. 22 (2), April 2017: 61-84.
  • “Animals Off Display,” UnderCurrents: Journal of Critical Environmental Studies, Special issue “From Queer/Nature to Queer Ecologies: Celebrating twenty years of scholarship and creativity,” Vol.19/2015.
  • “Posthumanizm: dzień po rewolucji,” Czas Kultury 2015/1 (184), pp. 140-147.
  • “Transbiological Re-imaginings of the Modern Self and the Nonhuman: Zoo Animals as Transbiological Entities,” Identities: Journal for Politics, Gender and Culture, Vol. 10/2014.
  • “Technologically Assisted Life. Between Biopolitics and Thanatopolitics,” Annali di studi religiosi, Vol. 12/2011, Bologna.
Book Chapters in Edited Collections
  • (Forthcoming) “Pandas and the Reproduction of Race and Sexuality in the Zoo,” (eds.) McDonald, T. and Vandersommers, D., Zoo Studies and a New Humanities, McGill University Press, 2019.
  • “Zoos” (ed.) Salazar Parreñas, J., Gender: Animals Macmillan Interdisciplinary Handbooks. Farmington Hills: Macmillan Reference USA, 2017: pp. 247-262.
  • “The heroines of sustainable development. Gender and sustainable development in  a critical perspective”, in Proceedings from the international conference Equality, Growth & Sustainability. Do they mix?, (ed.) A. Fogelberg Eriksson, Linköping University, 2010:135-42.
Editorials
  • (In prep.) Cielemecka O. and Szczygielska, M. (eds.), “Plantarium: Human-Vegetal Ecologies.” Special issue of Catalyst: Feminism, Theory, and Technoscience, Fall 2019.
  • Steinbock, E., Szczygielska, M. & Wagner, A. (eds.), “Thinking Linking,” Special issue on “Tranimacies: Intimate Links between Affect, Animals, and Trans* Studies”; Angelaki: Journal of the Theoretical Humanities, Vol. 22(2), April 2017: 1-10.
  • Nitis, M., Szczygielska, M., & Stark, W. (eds.), “The Conditions of Praxis: Theory and Practice in Activism and Academia,” Graduate Journal of Social Science, Vol. 10 (3), September 2013.
Book reviews
  • Szczygielska, M., “Viewing the World Through the American Zoo,” a review of The Animal Game. Searching for Wildness at the American Zoo. by Daniel E. Bender in: Diplomatic History. Oxford University Press, September 2018, Vol. 42(4): 740–743.
  • “The Bittersweet Dimensions of Racial Mattering” a review of Habeas Viscus: Racializing Assemblages, Biopolitics, and Black Feminist Theories of the Human. by Alexander G. Weheliye in Parallax, November 2015, Vol. 21(3).
  • “Cloning Wild Life. Zoos, Captivity, and the Future of Endangered Animals.” by Carrie Friese in Pulse: A History, Sociology, & Philosophy of Science Journal, September 2014, Vol. 2(1).
  • “The Queer Art of Failure.” by Judith Jack Halberstam in Graduate Journal of Social Science, July 2012, Vol. 9(2).
Outreach

Aníbal Arregui: Research & CV

Animating the Wild Pig: Bows and Arrows in European Ecopolitics

Research Project: Bewildering Boar

Contact: anibal.arregui@cefres.cz

His thematic focus is on Amazonian ethnology and the bodily responses to environmental, technological and economic transformations. Anibal has since 2006 conducted fieldwork in the lower Amazon region in ribeirinho and quilombola communities. In the frame of the “Bewildering Boar” project, he is currently opening a second field in Spain, where he follows the ongoing reconfigurations of “urban” wild boars- humans relationality.

Continue reading Aníbal Arregui: Research & CV

French Research Center in Humanities and Social Sciences – Prague